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July 2010, Opinion

The Irish-Jewish Connection

By Rory Fitzgerald   Thu, Mar 25, 2010

The Irish writer Brendan Behan once remarked, “Others have a nationality. The Irish and the Jews have a psychosis.” That may be putting matters a little harshly, but he was on to something: These two ancient peoples were destined to wander the world as outsiders...

The Irish-Jewish Connection
At first glance, the Irish and Jewish peoples seem radically different. But scratch the surface and they begin to look like twins separated at birth. The stories of these two wandering tribes share many extraordinary parallels.

The Irish writer Brendan Behan once remarked, “Others have a nationality. The Irish and the Jews have a psychosis.” That may be putting matters a little harshly, but he was on to something: These two ancient peoples were destined to wander the world as outsiders,
knowing suspicion and derision wherever they went. Through it all, both maintained tight and close bonds with their own kin, even in the farthest corners of the earth.

Both have homelands that are small, sacred and contested. And very ancient: Ireland and Israel both boast monuments far older than the pyramids of Egypt. Some even dare to speculate that the Irish may be connected to one of the “lost tribes” of Israel. Certainly, stone
burial chambers called dolmens are found in both Ireland and Israel. These date from about 4,000 BCE. Yet any such mysterious common origins are now lost in time.

IN MORE recent centuries, the Irish and the Jews have inordinately swollen the ranks of genius. A disproportionate number of Nobel laureates have Jewish or Irish origins. Nor is it an accident that the central character in James Joyce’s Ulysses is an Irish Jew, notes Prof. Thomas Casey of the Gregorian University in Rome: “Surely Joyce was struck by parallels between the Jewish and Irish experience: persecution, a lost homeland, exile and a global diaspora.”

Both peoples suffered death and cruelty at the hands of oppressors. While many now live in the small, beautiful and intense homelands of Ireland and Israel, the greater portion of both tribes remain scattered to the four corners of the earth.

Both peoples most particularly found a home in the United States. From humble beginnings in America, these two ethnic groups rose to prominence by the middle of the 20th century. By the time of president John F. Kennedy’s election in 1960, Irish and Jewish Americans were
two wealthiest and most successful ethnic groups in the US.

When these two peoples melded together in the great melting pot of America, they collaborated in some part of the most extraordinary human achievements of all time: the space race, the moon landings and  he defeat of communism and Nazism. This latter enterprise is attested to in cold white marble at the American cemetery in Normandy, where many Irish-Americans and Jewish-Americans lie side by side.

TODAY, WHEN we remember the feast of St. Patrick, we remember more than just the coming of Christianity to Ireland. Embedded intrinsically within Christianity is the Jewish law, the sacred Ten Commandments, and the knowledge of the one God, which both peoples
hold in common to this day. We remember too that Jesus himself was a Jew.

In 432 CE St. Patrick brought the Nazarene’s teachings and the ancient Jewish law to Ireland. Here it was stored and nurtured it through the Dark Ages. While the rest of Europe lay in darkness, Ireland was known as “the land of saints and scholars,” a rainy European outpost of the religious teachings that had emerged from Israel.

From Ireland, missionaries then brought these teachings to Scotland, Scandinavia and Continental Europe. From there, Christianity and its core of Jewish law eventually travelled onward to America, Africa and Asia. In the span of human history, Israel and Ireland both played pivotal roles in disseminating to the world the moral teachings of ancient Israel.
 
As the Irish and the Israelis now strive to build lasting peace in their own homelands, it is heartening to note that in the tapestry of human life, we all share far more similarities than differences.

A version of this article originally appeared in The Jewish Chronicle on 19 March 2010.

By Rory Fitzgerald

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  1. The Irish Jew Connection

    Sex with Children by Talmud Rules There are changes in the wind. Some people may be happy, some may be unhappy. Let's go directly to the Talmud to see its laws on some social concerns. Judith Levine, author of Harmful to Minors: The Perils of Protecting Children from Sex, is a Jewish "bad guy." Critics attacked Ms. Levine's book, saying it advocated sex between children and adults. Newhouse News quoted Ms. Levine on the Roman Catholic paedophilia scandal: "'Yes, conceivably, absolutely' a boy's sexual experience with a priest could be positive." Ms. Levine later said the reporter had misunderstood her. Dr. Laura Schlessinger, radio talk show host, is a Jewish "good guy." She is one of the most prominent Orthodox Jews in America, and famous for her denunciation of homosexuality. From her radio show, Dr. Laura attacked a study of pederasty, published in Psychological Bulletin in 1998, claiming it advocated sex between children and adults. The US House of Representatives went on to pass a resolution unanimously rejecting the study. Dr. Laura with her husband, Dr. Louis Bishop, and her rabbi, Dr. Moshe Bryski at the Chabad of Conejo in Agoura Hills, California. An article in defence of Dr. Laura published in the Jewish Homemaker states: "Her approach has earned her the respect of her largely Christian audience, which sees in her a kindred spirit. 'People have a new-found respect and understanding for Judaism,' she says … How does she reconcile Jewish law with her largely non-Jewish audience? 'I always say to callers, according to Jewish law, this is the law; let's see how we can extrapolate to your situation.' Dr. Laura admits that she is a novice when it comes to the Jewish view of things. 'Sometimes during a break I call Rabbi Bryski and say, "I have ten seconds; here's the situation. What's the law?"' … She professes astonishment at her lack of support from Orthodox Jewish quarters. 'I have been disappointed at how silent the Orthodox community has been. The people to come to my defence, and in defence of G-d's laws, have been basically Christian Protestant.'" Perhaps the explanation for Dr. Laura's lack of Orthodox support is that Jewish law permits and condones many of the behaviours Dr. Laura and her Christian listeners condemn. Orthodox Rabbi Daniel Lapin, author of America's Real War and director of Toward Tradition, presents himself as a Jewish "good guy" to conservative Christian audiences. He is a favoured speaker with Concerned Women for America (CWA), the Christian Coalition, and similar groups. Those groups condemn homosexuality and child-adult sex. "For over three thousand years Jewish tradition and Jewish law have been unambiguous about homosexuality: it is a sin," states Rabbi Lapin. However, Rabbi Lapin fails to quote the Talmud law, which makes it clear that male homosexuality is not an offence if the adult man uses a boy below the age of nine years and a day. Homosexuality is only a capital offence when committed between consenting adult males. Talmud law also authorises adult men to have sexual intercourse with girls three years old and younger. HE WHO COMMITS SODOMY WITH A MALE OR A BEAST, AND A WOMAN THAT COMMITS BESTIALITY ARE STONED. (Sanhedrin 54a) However, if a grown man were to have sexual relations with a boy younger than nine, the man would incur no guilt. Leviticus 18:22 prohibits a man lying with a man, but not with a young boy. Thus the Talmud Sages reason: Pederasty with a child below nine years of age is not deemed as pederasty … Sanhedrin 54b Rabbi Dr. Freedman, Talmud scholar and translator, explains in his running commentary that "… if one committed sodomy with a child of lesser age, no guilt is incurred." Young Girl In the world of the Talmud Sages, grown men have sexual intercourse with girls younger than three years old. The young girls are wounded and bleed from the activity, but the Talmud Sages were of the opinion that in one so young, virginity comes back: "Intercourse with her is like putting a finger in the eye," (Niddah 44b) and the tears come back again and again. Apparently the Sages attributed the repeated bleeding during copulations to the repeated rupture of the regenerated hymen. Another Sweet Baby Come and hear! A maiden aged three years and a day may be acquired in marriage by coition, and if her deceased husband's brother cohabits with her, she becomes his. — Sanhedrin 55b MISHNAH A girl of the age of three years and one day may be betrothed by intercourse … (Niddah 44b) Regardless how young, the Talmud wife is required to carry out her "marital duties" regularly and normally. Any problems are consigned to the lap of G-d. One who is under [eleven] or over [twelve] must carry on her marital intercourse in a normal manner; so R. Meir. But the Sages ruled: The one as well as the other carries on her marital intercourse in a normal manner and mercy will be vouchsafed from heaven, for it is said in Scripture, The Lord preserveth the simple. — Niddah 45a R. Simeon b. Yohai stated: A proselyte who is under the age of three years and one day is permitted to marry a priest, for it is said, But all the women children that have not known man by lying with him, keep alive for yourselves, and Phinehas [a High Priest] surely was with them … There was a certain town in the Land of Israel the legitimacy of whose inhabitants was disputed, and Rabbi sent R. Romanos who conducted an enquiry and found in it the daughter of a proselyte who was under the age of three years and one day, and Rabbi [Judah the Prince] declared her eligible to live with a priest. Rev. Dr. Israel W. Slotki adds in a footnote: "I.e., permitted her to continue to live with her husband." — Yebamoth 60b Rabbi Yitzchok Adlerstein is the director of Project Next Step of the Simon Wiesenthal Centre in Los Angeles and a professor of Jewish Law and Ethics at Loyola Law School. Rabbi Adlerstein writes: "… many of the pressing moral, ethical, and legal issues that are front-burner today were already painstakingly and lovingly considered by savants of the past. Jewish law in particular surprises and delights moderns, because it not only suggests solutions, but teaches how complex moral issues can be attacked and dissected. Within its ancient legal code are deep and detailed considerations of issues like privacy, allocating medical resources, the causes of violence, and many more. So much of the future stands to be illuminated by the minds of those who specialised in pondering deeply and subtly." — Rabbi Adlerstein Homosexuality between women is not forbidden in the Talmud. Some Sages disapprove, but the Talmud contains no ruling against it, and no punishment, save this: Women who practise lewdness with one another are disqualified from marrying a priest. — Yebamoth 76a, Shabbath 65a One wonders: Does Rabbi Bryski withhold these facts from Dr. Schlessinger, or does Dr. Schlessinger know and withhold it from her Christian listeners? Our Rabbis taught: If a woman sported lewdly with her young son [a minor], and he committed the first stage of cohabitation with her — Beth Shammai [Sages] say, he thereby renders her unfit to the priesthood. Beth Hillel [Sages] declare her fit. … All agree that the connection of a boy aged nine years and a day is a real connection; whilst that of one less than eight years is not: their dispute refers only to one who is eight years old … — Sanhedrin 69b Such practice is foreign to the standards of most Americans. It will take some getting used to. Robert Knight is the director of the Culture and Family Institute, an affiliate of Concerned Women for America. Knight told CNN that Judith Levine's book, Harmful to Minors: The Perils of Protecting Children from Sex, gives "academic cover to child molestation." However, Knight has high praise for Rabbi Daniel Lapin's Toward Tradition organisation, which he describes as "revolutionising relations between Christians and Jews and fuelling a rebirth of traditional Judaism." Rabbi Lapin was a featured speaker at the October 26-27, 2002 World Conference of Families meeting in Washington, DC, which was co-sponsored by CWA, Toward Tradition and others. Lapin was quoted in CWA's commemorative news article. Orthodox Judaism, to which Rabbi Lapin subscribes, teaches that the Talmud is the Word of God. The Talmud authorises and sanctifies sexual intercourse between adults and very young children, including homosexual intercourse. Has Rabbi Lapin neglected to tell Concerned Women for America about those Jewish doctrines? Americans must get beyond fear of rejection and be open and frank with each other if we are to have real understanding between different religious faiths.

    Tuesday, May 11, 2010 Leonardo